{"@context":"http://iiif.io/api/presentation/2/context.json","@type":"sc:Manifest","@id":"https://iiif.quartexcollections.com/depaul/iiif/15644a18-d1c5-44dc-a8e7-5cf3fb7d8cb2/manifest","label":"Timon_John_to_Etienne_Jean_Baptiste_1840","metadata":[{"label":"Title","value":"Timon, John, 1797-1867 to Étienne, Jean-Baptiste, 1801-1874, 1 August 1840"},{"label":"Date","value":"D:01 M:08 Y:1840"},{"label":"Creator","value":["Timon, John, 1797-1867"]},{"label":"Local Identifier","value":"CMC0565_02_009_003"},{"label":"Format","value":["Correspondence"]},{"label":"Type","value":["text"]},{"label":"Reproduction Type","value":["Photostats (TM) (copies)"]},{"label":"Language","value":["French"]},{"label":"Rights","value":"Public Domain"},{"label":"Subject","value":["Enslaved persons"]},{"label":"Place","value":["Perryville (Mo.)"]},{"label":"Repository","value":["DePaul University. Special Collections and Archives."]},{"label":"Collection Area","value":["Vincentian Archives of the Western Province"]},{"label":"Description","value":"Letter from John Timon to Jean-Baptiste Étienne, later Superior General of the Congregation of the Mission, in which he explains his opposition to slavery at St. Mary's of the Barrens. He proposes that the Seminary take care of its enslaved who are too elderly to work, but sell the others, in whole family units, to local Catholic households and use the money to hire free laborers. An English translation of the French can be found in the <i>Item Details</i> section for each page."},{"label":"Link to Finding Aid","value":"<a href=\"https://archives.depaul.edu/repositories/2/resources/581\" target=\"_blank\">Rev. Charles Souvay, C.M. papers</a>"},{"label":"Preferred Citation","value":"Timon, John, 1797-1867 to Étienne, Jean-Baptiste, 1801-1874, 1 August 1840, Rev. Charles Souvay, C.M. papers. Special Collections and Archives, DePaul University."},{"label":"Container","value":"Box 9, Folder 3"}],"description":"Timon, John, 1797-1867 to Étienne, Jean-Baptiste, 1801-1874, 1 August 1840","sequences":[{"@type":"sc:Sequence","canvases":[{"@id":"https://iiif.quartexcollections.com/depaul/iiif/15644a18-d1c5-44dc-a8e7-5cf3fb7d8cb2/canvas/_1","@type":"sc:Canvas","label":"CMC0565_02_009_003_p002","height":4997,"width":4013,"images":[{"@type":"oa:Annotation","motivation":"sc:painting","resource":{"@id":"https://iiif.quartexcollections.com/depaul/iiif/f678c374-bc48-46a0-858b-451c72672414/full/full/0/default.jpg","@type":"dctypes:Image","format":"image/tif","service":{"@context":"http://iiif.io/api/image/2/context.json","@id":"https://iiif.quartexcollections.com/depaul/iiif/f678c374-bc48-46a0-858b-451c72672414","profile":"http://iiif.io/api/image/2/level2.json","tiles":[{"width":2048,"scaleFactors":[1,2,4]}]},"height":4997,"width":4013},"on":"https://iiif.quartexcollections.com/depaul/iiif/15644a18-d1c5-44dc-a8e7-5cf3fb7d8cb2/canvas/_1","metadata":[{"label":"Translations","value":"Peoria, Illinois River, 1 August 1840\n<p>\n-\n</p><p>\nReverend and very honored Confrère,\n</p><p>\n-\n</p><p>\nRecently we had a visit from Mr. F., the Bishop of Nancy, from Ste. Geneviève. He came to the Seminary from there; we had been together at Cape Girardeau. He seemed very pleased with all that he saw. At the Cape he confirmed several [persons], but not at the Seminary or elsewhere, because his arrival had been unexpected. I was forced to leave him in order to return from the Cape before he had carried out the confirmations. Passing through Kaskaskia, he sought to reconcile two parties of Catholics who were very opposed to each other. They would not give way, but they did agree to leave the matter to my judgment as arbitrator. Thus I was obliged to leave the bishop in order to go there myself.\n</p><p>\n-\n</p><p>\nI have just written to N. T. H. P. [\"notre très honorè Père\"] on the subject of our negroes. I fear that the discomfort of my situation on board the boat at the moment of departure made my letter little worthy of being presented to T. H. P. [\"très honorè Père\"], perhaps even making it difficult for him to understand me well. Here is the matter. When we first acquired slaves, our confrères believed they had reason, given the circumstances of the country and the difficulty of finding servants, to request them. Since then everything has changed, and this change will only continue to advance, making it easier to hire workers. And the fact is that, considering the price of a slave at 4,000 to 5,000 francs, the risks, the clothing, etc., it is cheaper to employ whites than to have slaves—especially for priests, who cannot supervise them as other masters do, and who cannot dismiss them when they are lazy. We have always had, and will always have, disagreements between the brothers and the slaves; and in terms of religion we cannot watch over these people as they are watched over in the good Catholic families of our diocese. Thus we have the mortification of seeing that our slaves are less attentive to their religion than the slaves of the good Catholics around us. Furthermore, female slaves are always an object of danger and suspicion in a College. But an even stronger reason is public opinion, opposed to this kind of property, which is slowly but surely spreading from North to South and West. Virginia, Maryland, Kentucky, Tennessee, Missouri form the border toward the North of the right of slavery.</p>"}]}],"thumbnail":{"@id":"https://iiif.quartexcollections.com/depaul/iiif/f678c374-bc48-46a0-858b-451c72672414/full/500,500/0/default.jpg","@type":"dctypes:Image","height":500,"width":500}},{"@id":"https://iiif.quartexcollections.com/depaul/iiif/15644a18-d1c5-44dc-a8e7-5cf3fb7d8cb2/canvas/_2","@type":"sc:Canvas","label":"CMC0565_02_009_003_p003","height":5142,"width":4055,"images":[{"@type":"oa:Annotation","motivation":"sc:painting","resource":{"@id":"https://iiif.quartexcollections.com/depaul/iiif/2600e117-78e6-4bd3-90ca-cc4bcc55d0d9/full/full/0/default.jpg","@type":"dctypes:Image","format":"image/tif","service":{"@context":"http://iiif.io/api/image/2/context.json","@id":"https://iiif.quartexcollections.com/depaul/iiif/2600e117-78e6-4bd3-90ca-cc4bcc55d0d9","profile":"http://iiif.io/api/image/2/level2.json","tiles":[{"width":2048,"scaleFactors":[1,2,4]}]},"height":5142,"width":4055},"on":"https://iiif.quartexcollections.com/depaul/iiif/15644a18-d1c5-44dc-a8e7-5cf3fb7d8cb2/canvas/_2","metadata":[{"label":"Translations","value":"North of these states everything is free, so that if the master of a negro in Missouri wished to send his slave to work a few days in Illinois (although it be part of our Diocese), the slave would become, ipso facto, free. The time seems rapidly approaching when the clergy will have to fulfill the role of mediator; and in order to do this credibly, without appearing self-interested, he himself ought not to keep a slave. The Jesuits have clearly foreseen the true state of things: in Maryland, of their 2 or 300 negroes, there remain only 2 or 3, who are treated as free. At St. Louis, for their great College and House, they do not have a single slave; all the service is carried out by brothers and hired white men, of whom they always have a superabundance. The provincial father came to us to make the panegyric of St. Vincent [following?] the offer I made to him -- and yesterday I went to their house for the panegyric of St. Ignatius -- afterward I asked how things went with them now that they did not have slaves, they told me that they were extremely content, and that they would not own slaves again for anything in the world. Almost all of our confrères are, and have always been, opposed to the slaves, and I believe that the time to part with them has come to Missouri. In Louisiana and Texas, it will be long years before the same state of things comes to pass. Our confrères there will be forced to have them, but the fewest possible. I submit to your judgment whether it would not be good to act accordingly: 1st, To look after our old slaves who are no longer able to earn their living, that we take care of them as slaves or like freedmen matters less: 2nd, To try to sell all the others, family by family, to different good Catholic families, so that their condition will be changed for the better for having been in our possession. In the old days, they were very far from the church, and, here is worse, the man being 10 or 15 leagues from his wife, two masters separating the spouses. From now on they will no longer be separated: 3rd, I propose that the money received from this sale be used to provide an income for the Seminary, income saved from clothing, etc. for the negroes, will amply pay the wages of the men we must employ to do the work that they do, and we will have greater peace, and they greater salvation, since I have always seen that the negroes of priests defy them.\n<p>\n-\n</p>\nThis January past I sent you a note for 388 Bank shares -- and shortly after Mr. Odin addressed to you 15 shares that were in his name--403 shares in all. I inquire if they have arrived securely to you. Be so good as to apprise me of the subject and to deign to pray for,\n<p>\n-\n</p><p>\nWith the most profound respect\n</p><p>\nYour very humble serv. and confrère\n</p><p>\nJ. Timon in. p. d. e. Gd. C.M.\n</p><p>\n-\n</p><p>\nI have forgotten to say that I have already given orders to Mr. Boullier to sell to a good Catholic the ones I bought, without having asked permission from the Sup. Gen., and for those we have not yet paid. All of the board, with the exception of Mr. Tornatore and Mr. Paquin, are pleased with this.</p>"}]}],"thumbnail":{"@id":"https://iiif.quartexcollections.com/depaul/iiif/2600e117-78e6-4bd3-90ca-cc4bcc55d0d9/full/500,500/0/default.jpg","@type":"dctypes:Image","height":500,"width":500}}]}],"thumbnail":"https://iiif.quartexcollections.com/depaul/iiif/f678c374-bc48-46a0-858b-451c72672414/full/300,300/0/default.jpg","logo":"https://iiif.quartexcollections.com/depaul/iiif/logo"}